Much of this is self-evident or as Basil Fawlty would have said "bleedin' obvious", but it is not necessarily so to a teenager. Should RELIGION: Nobody ever explained that not believing in any "God" was a valid, logical and moral position. One was supposed to be a believer - the very school motto confirmed that. Religious Instruction might have been a place to explore this - but it was only ever about Jesus and the Bible as far as I remember. LIFE: Nobody ever explained that Life is a miracle in the general and not uniquely-religious sense.
CARPE DIEM: Our lives are astonishing - and a one-off role in eternity. That suggests we should indeed SEIZE THE DAY : make the most of it: try everything, do our best, enjoy life's wonders to the full. TAKING THINGS FOR GRANTED: Once again, HABIT steps in, but every time we turn on a tap to get some drinkable water; every time we eat an apple, every time we apply the brakes on our bike we should perhaps have in the back of our mind that someone WORKED and/or PAID or considered others to PRODUCE the most banal everyday things we use or consume (AND of course that millions in poorer countries do NOT have such things at all). I would like to have studied the life of a working farm more. In fact, thanks to the Young Farmers' Club we DID have good introduction to some aspects of farming, but the provision of food is so fundamental to Life that it could have been an exam topic in itself. (AND of course SOME teaching about NUTRITION should have been provided - WHAT IS MORE FUNDAMENTAL TO HEALTH?) EVIL: We knew that humans can be evil. We read about nasty people of the past, but nobody really made clear just HOW barbaric humans can be. One can read general descriptions of the HOLOCAUST (which in fact we did NOT do), but it is not until one reads about individual stories and historical details that the hideous truth becomes really clear. My feeling is that such evil as the Babi Yar or Katyn Forest massacres were skirted over. I never even heard of Genghis Khan, Timur or the Ottoman Empire until long after school. I don't remember ever being taught in details about any such event. SHOULD one teach youngsters that humans can be so evil? One wants at school to be hopeful and joyful, but where does TRUTH come into this? What SHOULD have happened is that pupils were given a good idea about this and warned that one of their main responsibilities as adults was to do everything they could to avoid such evil gaining power. TRUTH: I do not remember being warned to be ETERNALLY SCEPTICAL about 1) what one heard in the media and 2) "RECEIVED WISDOM" = things that were generally accepted as true. It is wise to ALWAYS question everything with regards to the EVIDENCE and SOURCE. This may be something that many see as self-evident, but it was never explicitly explained to me as far as I remember. RATIONALISATION: I did not learn this word until uni - which may have been my fault, but the point is that the process is a kind of self-deception to be wary of. Lovers of TRUTH do not rationalise. EMPATHY: This is fundamental to the success of communication and relationships of all kind. Many empathize automatically, but others do not. A good exercise would have been for the teacher to sometimes ask: "What am I thinking or feeling at this moment?" Of course neither philosophy nor psychology were part of the currriculum - which was a pity. SEX: Is it not odd that people do not talk more openly about one of the most fundamental human characteristics? Is this some kind of guilt passed on by "religion" in the past? We had no sex education whatsoever apart from some coverage of the biology in class. What I would have liked to be told was:
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PS. A) The curriculum was determined mostly by the Cambridge Examination Board - and time was limited, but I regret not studying more biographies. I would like to have learned more at at school about these people among many others (in random order):
B) I left school without having memorised many quotes. I love these pearls of wisdom and observation from the past, and we could have used them as introductions to some study of those who said them. Some of my favourites are:
THE FULL COLLECTION: http://www.cs-efl.net/en/phil/1.htm |